Ezekiel and the Revelation of the 13 Scrolls – Intro

Torah to the Tribes - Podcast tekijän mukaan Matthew Nolan - Sunnuntaisin

Ezekiel; the priest and prophet whose primary mission was away from the land of Israel; finds himself in the midst of Israel’s sinfulness; a sinfulness that made destruction inevitable. Words and parables of doom are the best descriptions of the first visionary scrolls; whereas restoration characterizes the latter. The theme of judgment dominates the whole depository. Ezekiel’s prophetic career spans a period of 25 years; where 13 visions are given to the prophet whilst he was in the Babylonian Exile (597BCE). The backdrop: Jeremiah the prophet had spent 30 years warning the people to repent; his calls had gone unheeded. The futility of forging alliances: the leaders thought that creating a ‘balance of power’ could save them, so they forged an alliance with Egypt to try and save them from Nebuchadnezzar. Today: Ezekiel; once put into it’s proper historical and prophetic context you’ll find is not a book about a millennial temple, but a collection of 13 time/date stamped scrolls of hope and direction sent to a nation in exile. Today as governments scramble to try to create a ‘balance of power’ forming alliance’s through the likes of the EU, NAFTA and AIPAC  all the while as Brexit, Catalonia and Real New’s simultaneously unravel those same alliances. Governments try to save themselves from impending crisis. Yehezchel/Ezekiel: ’He will strengthen (faith in) Elohim’.  Ezekiel had lost the one who was most beloved to him – his wife;  she had died earlier in a plague. Israel rebelled against the law of יהוה; convinced that the Temple was their guarantee against judgment, alleviating them from any personal responsibility to YHWH’s law. Today, we find ourselves in a parallel universe, in the midst of a religious culture that is convinced that Jesus is their guarantee against judgment, likewise alleviating them from any personal responsibility to YHWH’s law. Tragically; unless there’s repentance it won’t be Babylon and Nebuchadnezzar that YHWH’s uses as the instrument of His indignation; but Mystery Babylon and The Illuminati-global cabal that יהוה uses as the instrument of His indignation. Jeremiah 16:16 Behold, I will send for many fishermen, says יהוה. And they shall fish them. And after this I will send for many hunters, and they will hunt them, from every mountain and from every hill, and out of the clefts of the rocks. Jeremiah 16:17  For My eyes are on all their ways; they are not hidden from My face; their iniquity is not hidden from My eyes. Timeline: Mishkan -1200BCE –  Solomon temple 960BCE – Assyrian captivity 733 BCE – Babylonian Captivity 597 BCE – Jeconiah reigned three months and ten days, from December 9, 598 to March 15/16, 597 BC when he was taken into captivity! The Ten Tribes along with the great princes of the assembly were already dispersed some 136 years prior to Ezekiel, some in the area just N to where the prophet Ezekiel was held captive. Zerubbabel’s temple – In 538 BC, Zerubbabel, the leader of the tribe of Judah, was part of the first wave of Jewish captives to return to Jerusalem (Ezra 1:1–2). The Persian king appointed Zerubbabel as governor of Judah (Haggai 1:1), and right away Zerubbabel began rebuilding the temple with the help of Joshua the high priest (Ezra 3:2–3, 8). The first temple, built by King Solomon, is destroyed by the Babylonians in 587 BCE (2 Kings 25:8–10). Satan is using two fronts to attain his goal: a secular, globalist expansionism;  thrust forward by the tirade of Islamic migration, destabilization of sovereign nations by the IMF and the undermining of economic security by the Rothchild controlled banking system. a quasi-religious expansionism into Zionism, where many will support a twisted Levitical temple worldview of Ezekiel which will help set the groundwork for the great deception and the falling away…. where the man of sin will be revealed—the son of the destruction, who’ll oppose and raise himself up above all the world governments representing himself as the divine to be

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