The Hebraic Book of Revelation – Part 2D

The Hebraic Book of Revelation – Part 2D The Magi: Balaam and his two sons, Jannes and Jambres, were called ‘magi’ by Philo (Life Moses), who prophesied about the star which pointed to the Messiah, and the child from whom he would rise.  Because of this Pharaoh ordered the death of all baby boys. The Torah’s narrative about Balaam ends when Balaam “went off to his home” (Num.24.25), just as the Magi “went away to their own country” (Mt.2.12).  The Gospel of Matthew’s writings about Herod, parallel Josephus’ version of the story of Pharoah – where he consulted his magicians, expressed fear for his throne, and ordered the death of the baby boys.   You see this all connects with the reference to Rachel weeping for her children in  Jer.31.15 Thus saith יהוה ; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. 16. Thus saith יהוה ; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith יהוה ; and they shall come again from the land of the enemy. 17. And there is hope in thine end, saith יהוה , that thy children shall come again to their own border. 18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art יהוה my elohim.  Matthew keeps us thinking about Balaam but shifts to the context of Jeremiah 31 –  our return from all corners of the earth (v.8) Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. The parallels of the stories of Balaam-Laban are so close, especially the wording of the LXX because in the LXX the words are in fact the Magi’s words “We saw the star when it rose”.Balaam’s prophecy of the “star which will rise out of Jacob” a deliverer would dash their enemies with His Malki-Tzedik Sceptre. (Num.24.17).  The prophecy about Bethlehem Ephratah Jannes and Jambres were instrumental in promoting the worship of the golden calf that  Aaron made and were the leaders in the Covenant break.  That’s why Paul refers to their treachery as he’s on his voyages teaching that the breach has been restored and that we’re no longer under the BoL schoolmaster and the religious magic of the sons of Balaam.  Paul’s so brilliant, why did he use the phrase schoolmaster when talking about the BoL?  He knew that it was Jannes and Jambres who promoted the Golden Calf worship and consequential breach, and he knew that Jannes and Jambres were none other than Moshe’s schoolmasters when he grew up in Pharoah’s court! None of us are to be under the influence of the schoolmasters, not their magic, not their rebellion and not the imposed law consequences to their council! Beware that the treacherous occult ways of Jannes and Jambres, the son’s of Balaam have always tried to influence the believing remnant and are ramping up tremendously in these days: The white stone, 5 interpretations: Ancient jurors signified innocence by casting a white pebble into an urn A sign that you made it to the finish line, the good day, there was an Tharcian custom of marking every good day by a white stone A tessera, that serves as the token for admission into the Marriage supper of the Lamb A reward given to the victors, those who come out of the tribulation that are now able to cease from further tribulation The Melchizedik priesthood of overcomes are rewarded by Yahusha with the Urim from His Melchizedik breastplate Jezebel 18 And to the teaching overseer of the congregation in Thyatira write; These things says the Son of vuvh, who has eyes like a flame of fire, and His feet are like fine brass; 19 I know your mitzvoth, and ahava, and service, and emunah, and your endurance, and your mitzvoth; and the la